The End of Philosophy. One might say that the tradition, particularly the medieval tradition, would equate these two distinctions. Being esse is the essence of beings, of what exists existentia , the essence in the sense of the universal One which unifies everything. For Heidegger, the distinction essence-existence actually belongs in the tradition on the side of Being, but the difference between Being and beings, although constantly presupposed by all metaphysics, was never thought. [PUNIQGOOGLESNIPMIX-1
Nikoletseas Copyright 2015 by Michael M. Nikoletseas ISBN-13. 978-1518829017 ISBN-10. 1518829015 Published in USA No part of this publication may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and microfilm, without permission in writing from the author. The translation was done by the present author. The present translation differs significantly from translations that have appeared to date because of the perspective I have adopted, that of a natural scientist. In this book, the intentional neglect, by and large, of past scholarly work, brought me closer to the naive perspective of Parmenides, before science, Plato, Aristotle, and the great minds of European philosophers created complex and very often clandestine systems of thought.
Shelves. philosophy For one thoroughly indoctrinated in Heideggerian phenomenology, this work is nothing short of exhilarating. It offers some of the most revealing glimpses at Heidegger's thought process as he undertakes a close reading of the scant existing fragments of the pre-Socratic philosopher Parmenides. The classroom setting, while much more critical in the volume dedicated to Heraclitus, manages to convey the sense of being taught or instructed, rather than spoken at, and this certainly helps the reader f For one thoroughly indoctrinated in Heideggerian phenomenology, this work is nothing short of exhilarating. The classroom setting, while much more critical in the volume dedicated to Heraclitus, manages to convey the sense of being taught or instructed, rather than spoken at, and this certainly helps the reader follow Heidegger through the rigorous program of intellectual gymnastics common to all his work.
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